HOLD FAST TO HOPE
“Let us hold fast to the confession of our hope without wavering, for he who promised is faithful.”
Rev. Vivian L. Rodeffer, Sunday, November 14, 2021
Text: Hebrews 10: 11-25
11 And every priest stands day after day at his service, offering again and again the same sacrifices that can never take away sins. 12 But when Christ had offered for all time a single sacrifice for sins, “he sat down at the right hand of God,” 13 and since then has been waiting “until his enemies would be made a footstool for his feet.” 14 For by a single offering he has perfected for all time those who are sanctified. 15 And the Holy Spirit also testifies to us, for after saying, 16 “This is the covenant that I will make with them after those days, says the Lord: I will put my laws in their hearts,and I will write them on their minds,” 17 he also adds “I will remember their sins and their lawless deeds no more.”
18 Where there is forgiveness of these, there is no longer any offering for sin. 19 Therefore, my friends, since we have confidence to enter the sanctuary by the blood of Jesus, 20 by the new and living way that he opened for us through the curtain (that is, through his flesh), 21 and since we have a great priest over the house of God, 22 let us approach with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. 23 Let us hold fast to the confession of our hope without wavering, for he who has promised is faithful. 24 And let us consider how to provoke one another to love and good deeds, 25 not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day approaching.
The writer of Hebrews reminds us of the futility of the high priests who repeatedly make sacrifices “again and again.” A repetitious action that never fully takes away sin. When you examine the sacrificial practices of the time, they were numerous and often part of a daily routine. We understand better why the writer of Hebrews says: 11 And every priest stands day after day at his service, offering again and again the same sacrifices that can never take away sins. The counterpoint to this is that Christ offered for all time a single sacrifice for sins.
The first lesson today is a new understanding of how sins are forgiven. There is nothing we can offer or say or do to make amends for our departures from the love of God and neighbor. However, Christ has made a sacrifice for us that is once and for all. The scripture assures us “14 For by a single offering he has perfected for all time those who are sanctified.”
Last Sunday we named and lighted candles for all the saints, our loved ones, who have already gone before us to the place that Christ prepared for them. All the saints, yesterday and today and forever benefit from Christ’s act of ultimate love, his single offering. Christ knows every precious saint’s name. He died for your loved ones. He died for you. He died for me. He died for all of us, his brothers and sisters, children of God. We are perfected through his sacrifice.
Then today’s scripture passage follows up on how this new understanding is available to us. This new covenant or promise from God to do away with the rules and regulations of the old covenant is written on our hearts. Think about the words we say during communion: “This is the cup of the new covenant, poured out for you and for many for the forgiveness of sins.” Prophet Jeremiah foretold the day coming when the law of God would be written on our hearts not on tablets of stone or in lengthy lists of rules and regulations. In this passage the Holy Spirit announces: “I will put my laws in their hearts, and I will write them on their minds.”
It is in our most inward selves where God claims a stake in our lives. While God has always remained faithful through every covenant promise since creation, God’s children have not. The coming of Messiah is the fulfillment of the ultimate promise which the prophets announced. “His name is Wonderful, Counsellor, Almighty God, Everlasting Father and the Prince of Peace.”
Christ has offered the final sacrifice necessary for our sins; God reminds us of his act of love by writing the covenant in our hearts; and then according to the writer of Hebrews we are free to enter the sanctuary, to approach God directly, through the “new and living” way that Christ has opened for us. Our hearts are clean and we are purified by living water. Another term for this “new and living way, this bridge to God, is grace, the most important element of our Christian faith.
A single sacrifice for forgiveness of all sin, the covenant of grace written on our hearts and The final and most important lesson today is that not only are our sins forgiven, and we are recipients of God’s grace in the new covenant, but that this enables us to become a family. Belonging together... brothers and sisters holding onto this hope, provoking one another to good deeds and encouraging one another as the writer of Hebrews envisions us. Here’s another way to think about this: [sermoncentral.com, Rick Stacy, Aug 27, 2009]
“Listen, we are family. We belong together but we are not just a collection of disconnected people. We are family. You can have two kinds of churches. One kind is a lot like a bag full of marbles. They don’t really have much to do with each other. They are hard and don’t every really mesh with anyone. In fact if you throw one into a group they kind of bounce off one another and head in all directions. They are isolated and individual. They ricochet off each other -- but when you take them out again, each remains intact, distinct and individual. When Christians operate like marbles, they get together, and then go their separate ways, and everyone’s still the same as when they arrived.
The other kind of church is like a wineskin full of grapes. Put grapes into a bag, and apply a little pressure; the grapes break open and all their flavors get mixed together -- they influence the others and are influenced -- they become one - what’s certain is they’ll never be same individuals as when they began. The marble mentality grows from individualism. Individualism which is totally foreign – foreign… to the way God created us as human beings. Rick Warren hits it on the head when he says, "We’re formed for family."
“23 Let us hold fast to the confession of our hope without wavering, for he who has promised is faithful. 24 And let us consider how to provoke one another to love and good deeds, 25 not neglecting to meet together, as is the habit of some, but encouraging one another.” As recipients of forgiveness and grace, we are to share these gifts with the people around us in our church. We are to meet together. We are to “provoke” or “motivate” or “stir one another up” to good deeds and encourage one another.
In order to follow these instructions, we must be flexible enough to do our encouraging in new ways that reflect the aftermath of the pandemic and decades of changes in church attendance culture. In other words, the hope we are hanging onto is as powerful and fresh as ever, but we must be energetically pivoting and tossing the ball in new directions. This without a doubt will be the Christian Church’s biggest challenge in the years to come. Let us pray.
Gracious God, help us hold fast to hope, help us to learn to offer forgiveness and grace to others in your name, and finally bind us together with one another in our congregation with cords of love. In Jesus’ precious name we pray. Amen.
NOT FAR FROM THE KINGDOM
Rev. Vivian L. Rodeffer
Sunday, October 31, 2021
TEXT: Mark 12: 28-34
28 One of the scribes came near and heard them disputing with one another, and seeing that he answered them well, he asked him, “Which commandment is the first of all?” 29 Jesus answered, “The first is, ‘Hear, O Israel: the Lord our God, the Lord is one; 30 you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.’ 31 The second is this, ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.” 32 Then the scribe said to him, “You are right, Teacher; you have truly said that ‘he is one, and besides him there is no other’; 33 and ‘to love him with all the heart, and with all the understanding, and with all the strength,’ and ‘to love one’s neighbor as oneself,’—this is much more important than all whole burnt offerings and sacrifices.” 34 When Jesus saw that he answered wisely, he said to him, “You are not far from the kingdom of God.” After that no one dared to ask him any question.
As you are aware two weeks ago Robb and I went to Vermont for three days. Our daughter Susan had given us the stay at an Inn in East Burke as a gift. While we have gone to Vermont for many years, we had never been to East Burke which is about an hour from Montpelier. Our first night there we asked for a recommendation for a nice dinner. We were given the name of a restaurant at a nearby inn. Only a few miles away.
It was nice to know that we were not far from the restaurant. We had driven a lot of miles that day and were eager just to have a meal and relax. So we set the GPS by the name of the Inn we were going to and set out. Well, it is dark out in the mountains. No street lights like around here. It was very dark. As I drove, Robb helped translate the GPS directions.
We were barely out of town when I noticed the GPS had reversed its directions. I pointed this out to Robb and he agreed that we should follow it. Less than a mile more and the GPS changed its directions again. By now we were on pitch black roads heading away from civilization. About this time Robb mentioned that the guy at our Inn said that GPS doesn’t work well here. No lie!
Continuing into the darkness we realized that we had left the asphalt road behind us and were now bumping along on a dirt road in the woods. We stopped and tried at least three times to readjust our GPS and compare it to the Google map on the phone. By now half an hour had passed and many more miles than we were intending to go.
Looking once more online at the address of the restaurant, I said “This is the road we are on. It has to be here.” By this time we were both hungry, tired and grouchy. We called the restaurant and discovered that we had already driven by them because the sign we couled see from the road was not the name of the Inn but rather another venue also at their site. We were not far from the restaurant but had just another mile to go. So very very close but not quite there!
Today’s scripture is also about trying to find a way. About being close to a spiritual truth very, very close, not too far away, but not quite there yet. Before the story in today’s scripture, Jesus has already had heated debates with religious leaders regarding how his teaching related to the Law of Moses. Like should one pay taxes to Caesar or a woman is married a few times and each time her husband dies, who will be her husband in heaven?
They tried to trap Jesus and trip him up because his popularity and teachings threatened the religious establishment. But Jesus has prevailed in each of these arguments. Another translation of today’s scripture today reads: 28 One of the teachers of religious law was standing there listening to the debate. He realized that Jesus had answered well, so he asked, “Of all the commandments, which is the most important?” [New Living Translation]
The scribe who asks Jesus this question has witnessed the previous questions and challenges and has seen the manner in which this rabbi has answered them. The scribe’s question seems to be a respectful one, one out of curiosity. And he does wish to truly know how Jesus will respond. “Which commandment is the first of all?”
Jesus answers him that the greatest commandment is to love God and love your neighbor as yourself. A novel and new way to understand two admonitions that previously had been found in religious law but until this point, had never been placed together. But it made tremendous sense because how can you love God or anyone else if you don’t love yourself?
Persons who don’t love themselves are not difficult to identify. If someone is mean, nasty, unkind, impatient, or sarcastic, it sure says a lot about how they feel about themselves. And when people exhibit these unloving traits, they demonstrate how easy it is to hurt others instead of love them. Failing to forgive. Seeking to cause division. Insisting on having their way. Showing impatience with others.
And then this story comes to a surprising ending. The religious teacher concurs with Jesus that this is The Greatest Commandment. To love God and to love neighbor as yourself. “You are right, Jesus, …this is much more important than burnt offerings and sacrifices.” 34 When Jesus saw that he answered wisely, he said to him, “You are not far from the kingdom of God.” After that no one dared to ask him any question.” This is the final public teaching by Jesus in the Gospel of Mark. And what a remarkable teaching it is. The crown of all the laws and commandments rolled up into one precious commandment.
Have you ever had difficulty in loving a neighbor? In the humorous book entitled Prayers for Pagans and Hypocrites, there is a cartoon that says: “Dear Lord, I love my enemies, it’s my neighbors I can’t stand.” Have you ever had a neighbor you found hard to love? Have you ever been the neighbor hard to love?
I believe that the rubber hits the road of the Greatest Commandment in how we love others. As someone asked Jesus elsewhere: Who is our neighbor? Who is our neighbor? Sometimes it is the person living next door but more often than not it is someone we have not yet met. Another child of God in need of something.
Once I put together a poster for a youth group with lots of pictures cut from magazines with various people in need. There were third world children dressed in tatters. There were handicapped persons. There was a woman carrying a jug of water on her head. There were victims of hurricanes, floods, fire. One picture right in the center was of a starving child lying on a sidewalk, lifting an empty bowl. I asked the youth group about each of the photos. What does this person need?
In putting together the pictures I knew I had captured people who needed clothing, food, shelter, medicine and so on and so forth. I pointed to the central photo of the starving child holding the bowl. What do you think she needs? I asked. After a moment’s pause one teen quietly responded: She needs love. Her response stopped me cold. Love? No, no she needs something to eat, I thought, she needs food, she’s starving. But we paused and we considered this answer-Love-and it struck me that she was spot on!
Those in desperate need—whether next door, across from Madison Square Garden at the feeding site, recipients of the coat drive, victims of domestic violence at the local shelter, immigrants, friends in financial trouble, children who’ve been bullied, etc. need our love. Love God, and love the neighbor as yourself. There is no act of true charity and caring but that love does not precede it. Anything else is just doing stuff to make the doer or the giver feel good. And the only love that matters is this very same love that we have learned about by loving God.
God’s love is a steadfast, faithful love. A love that encompassed the entire world with the gift of God’s only son. A love that has no finite height or depth or width. A love that is neverending. A love that has been defined and redefined by the prophets over the ages and whose final fruition came to us as the Messiah. This is the love we share when we follow the commandment to love God and love the neighbor as ourself.
Though this is a difficult commandment, nonetheless it is the most important. As Jesus called it “The Greatest Commandment.” As we put this greatest commandment into action in our own lives, we come closer, much closer to the kingdom of God. Most importantly, we are not far from God’s intention for our lives and for the world. A world of justice and peace, respect and kindness.
Let us pray:
Gracious God, We pray that we might always love in the manner Jesus taught us to love, sacrificially and generously. We pray that we may find the neighbor in every situation. And we pray that we will find our way to Your kingdom as we follow the Greatest Commandment. Amen.
“ALL ARE KIN TO ME”
Rev. Vivian L. Rodeffer
Sunday, October 3, 2021
Mark 10:13-16
13 People were bringing little children to him in order that he might touch them; and the disciples spoke sternly to them. 14 But when Jesus saw this, he was indignant and said to them, “Let the little children come to me; do not stop them; for it is to such as these that the kingdom of God belongs. 15 Truly I tell you, whoever does not receive the kingdom of God as a little child will never enter it.” 16 And he took them up in his arms, laid his hands on them, and blessed them.
Hebrews 1: 1-4; 2: 5-12
1Long ago God spoke to our ancestors in many and various ways by the prophets, 2 but in these last days he has spoken to us by a Son, whom he appointed heir of all things, through whom he also created the worlds. 3 He is the reflection of God’s glory and the exact imprint of God’s very being, and he sustains all things by his powerful word. When he had made purification for sins, he sat down at the right hand of the Majesty on high, 4 having become as much superior to angels as the name he has inherited is more excellent than theirs.
5 Now God did not subject the coming world, about which we are speaking, to angels. 6 But someone has testified somewhere,
“What are human beings that you are mindful of them,
or mortals, that you care for them?
7 You have made them for a little while lower than the angels;
you have crowned them with glory and honor,
8 subjecting all things under their feet.”
Now in subjecting all things to them, God left nothing outside their control. As it is, we do not yet see everything in subjection to them, 9 but we do see Jesus, who for a little while was made lower than the angels, now crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for everyone.
10 It was fitting that God, for whom and through whom all things exist, in bringing many children to glory, should make the pioneer of their salvation perfect through sufferings. 11 For the one who sanctifies and those who are sanctified all have one Father. For this reason Jesus is not ashamed to call them brothers and sisters, 12 saying, “I will proclaim your name to my brothers and sisters, in the midst of the congregation I will praise you.”
On this World Communion Sunday let’s pause and ponder what possible meaning this day might have for us. Usually churches celebrate this day as we have as well with remembering all the various countries we and our ancestors are from and perhaps even having all sorts of breads and rice cakes to celebrate communion with. Some sanctuaries fly the flags of all the nations represented in their congregations. But I would invite us today to look in a different way at this annual holy day for Christians.
I’d like to begin today with a question for you. How would you answer “who is God?” Who is God? Our father in heaven, the divine, Jesus’ dad, the source of love, the Good Shepherd, etc., etc. This is an important question to be able to answer.
Now I have a second question for you. “Who are you?” Who are you? You may answer with your given name. You may answer I’m a father, mother, sister, brother, grandparent. You may proclaim your nationality. You may answer I am an accountant, a stay at home parent, college student, retiree. You may answer any number of possibilities that you identify with.
Now the most difficult question. What do “who God is” and “who you are” have to do with each other? And, why does that even matter? The writer of Hebrews in today’s scripture lesson answers this. He weighs in on both questions of identity and then our gospel lesson in Mark adds the final “touche”! To be a person of faith it is important to know the answer.
First of all, The writer of Hebrews wants us to know who God is. He reminds us that in days long past it was the prophets that who spoke words about God so people would come to know God and understand God.
Prophet Amos—shared about God’s desire for social justice
Prophet Isaiah—shared about God’s desire to bring the Israelite exiles home. Every valley shall be lifted up, and every mountain leveled as they travel the road home
Prophet Jeremiah-God is writing a new covenant of love in our hearts
Prophet Hosea—shared about the forgiveness of God
Every prophet, these and all the others, just gave glimpses, just pieces of who God is. Fragments. Like pieces of a jigsaw puzzle. And then God comes to us in person in Jesus Christ and all the pieces of the puzzle are assembled. He is the brightness of God, he is the exact image of God like a seal makes a print on a paper, he was in the beginning with God and creates the world, he is our advocate not our judge, “the one who makes intercession for us.” Jesus is God with us! Emmanuel! We know can know the love and forgiveness of God through the life, death and resurrection of our Lord Jesus Christ.
Secondly, the writer of Hebrews helps us learn who we really are. He asks “what are human beings that [God is mindful of them”? Then he quotes Psalm 8:5. “7 You have made them for a little while lower than the angels; you have crowned them with glory and honor…” “A little lower than the angels.” That’s the correct Greek translation but the correct Hebrew translation of the word “angels” is “Elohim”. You have made them “a little lower than God. ” Wow. Think about that. God made us not quite divine. You may be familiar with G. K. Chesterton, the British writer from the early 1900’s, whose novels inspired the PBS Father Brown Series. He was also a sort of lay theologian and once wrote…quite accurately, I must add, “We are not what we are meant to be.” A little less than God. Who are you? A little less than God.
I was behind a car earlier this week at the drive thru at the bank. It was there a long time. Finally it began to pull ahead and before I could pull up, it’s brake lights came on and it lurched back to the window, The window rolled down, the driver was shouting all sorts of nasty stuff. In the midst, I heard “what’s your name?” and “You’ll be sorry, I’m reporting you to your manager.” The car then sped off.
A little less than God? Or a great example of “we are not what we are meant to be”? When I got up to the window, I recognized the teller as someone whom I have dealt with many times before. She has always been polite and good at her job. I said, I just heard what happened. She nodded. Please don’t take that to heart. You do an excellent job. And when I left after my transaction, I said, Have a good day… from now on!
Lest anyone of you think how good I was in that scenario, I can tell you for certain that me and every one of us has at times played both roles in this scenario. The victim and the giver of guff!
We have a choice, we can show others the brightness of God or we can turn off the lights. Every day at least a few times each of us has opportunity to make someone else’s life easier. We have opportunity after opportunity to “be who we were meant to be” not some ignorant person who trashes others and puts them down. Who wounds and hurts others.
How do we become what we were meant to be? Gospel writer Mark gives us the clues to answer this third and final question in today’s gospel story. People are bringing their children to Jesus most likely because they have heard about this wonderful rabbi and they want to have him bless their children. The disciples try to keep them away. “Jesus doesn’t need a bunch of kids climbing over him right now. It’s been a hard journey, lots of tough stuff to think about the final days. The last thing we need is this.”
You know what happened. Scripture reports: 14 But when Jesus saw this, he was indignant and said to them, “Let the little children come to me; do not stop them; for it is to such as these that the kingdom of God belongs. 15 Truly I tell you, whoever does not receive the kingdom of God as a little child will never enter it.” We become “what we were meant to be” by receiving the kingdom of God like a child. His teaching illustrations were right there in front of him and then were in his arms and on his lap!
Become like the children…receive me like they receive me. There is no other way to be with me and my father in the kingdom. No other way. We know that children at their best are humble, obedient, trusting, happy, accepting authority, have confidence in others, have short memories—no holding grudges!
Jesus shows us the way to God. Jesus always has his arms open to receive us and to welcome us into the kingdom of God. Jesus recreates us—makes us a little lower than the angels, a little less than God and calls us his children for that is who we are meant to be.
What’s this have to do with World Communion Sunday? It helps us remember that throughout this whole wide earth we are the same. All peoples have seen God through Jesus Christ and have been recreated in God’s image. Like the hymn goes:
1 In Christ there is no east or west, In Him no south or north;
But one community of love throughout the whole wide earth.
2 In Christ shall true hearts everywhere their high communion find; His service is the golden cord, close-binding humankind.
3 In Christ is neither Jew nor Greek, and neither slave nor free;
both male and female heirs are made, and all are kin to me.
Because God so loved the world, we have a sameness that triumphs over any differences that we may have. The earth is our home for now, the kingdom is our home forever. Jesus welcomes those who welcome all their kin throughout this whole wide earth. Let us pray.
Gracious God, Thank you for giving your Son to us so that we might see your glory, experience your sacrificial love and grow into your divine likeness along with all the other inhabitants of our world. Help us become what we were meant to be. Amen.
PASS THE SALT
Rev Vivian L. Rodeffer
September 26, 2021
TEXT: Mark 9: 38-50
38 John said to him, “Teacher, we saw someone casting out demons in your name, and we tried to stop him, because he was not following us.” 39 But Jesus said, “Do not stop him; for no one who does a deed of power in my name will be able soon afterward to speak evil of me. 40 Whoever is not against us is for us. 41 For truly I tell you, whoever gives you a cup of water to drink because you bear the name of Christ will by no means lose the reward.
42 “If any of you put a stumbling block before one of these little ones who believe in me, it would be better for you if a great millstone were hung around your neck and you were thrown into the sea. 43 If your hand causes you to stumble, cut it off; it is better for you to enter life maimed than to have two hands and to go to hell, to the unquenchable fire. 45 And if your foot causes you to stumble, cut it off; it is better for you to enter life lame than to have two feet and to be thrown into hell. 47 And if your eye causes you to stumble, tear it out; it is better for you to enter the kingdom of with one eye than to have two eyes and to be thrown into hell, 48 where their worm never dies, and the fire is never quenched.
49 “For everyone will be salted with fire. 50 Salt is good; but if salt has lost its saltiness, how can you season it? Have salt in yourselves, and be at peace with one another.”
To begin with, we can say with assuredness that there is more to salt than meets the taste buds. Salt has been used in many cultures throughout history as a valuable commodity. In fact, our word salary comes from an ancient word meaning “salt-money,” referring to a Roman soldier’s allowance for the purchase of salt. Someone who earns his pay is still said to be “worth his salt.”
Salt has also been used through the centuries and up to present times to express promises and cement friendship between people. In many Arab cultures, if two men partake of salt together they are sworn to protect one another—even if they had previously been enemies. In some cultures, people throw salt over their shoulders when they make a promise. Don’t you still do that when salt spills? A pinch over your shoulder. What modern day person would ever have realized that sodium chloride was so important in history?
In the ancient world, eating salt was also a way to make an agreement legally binding. If two parties entered into an agreement, they would eat salt together in the presence of witnesses, and that act would bind their contract. In the bible, the grandson of Solomon, King Abijah in 2 Chronicles 13:5 mentions just such a salt covenant: “Don’t you know that the LORD, the God of Israel, has given the kingship of Israel to David and his descendants forever by a covenant of salt?” Here, King Abijah refers to the strong, legally binding promise of God to give Israel to David and his sons forever.
The idea of a salt covenant carries a great deal of meaning because of the value of salt. Today, salt is easy to come by in our culture, and we don’t necessarily need it as a preservative because of refrigeration. But to the people of Jesus’ day, salt was an important and precious commodity. So, when Jesus told His disciples that they were “the salt of the earth,” He meant that believers have value in this world and are to have a preserving influence (Matthew 5:13). And when in today’s scripture lesson Jesus says: “Have salt in yourselves, and be at peace with one another,” he draws upon the covenantal aspects of being the people of God. That has to do with the keeping of promises and with God’s will toward humanity. We are in relationship with God through Jesus Christ; we are in relationship with our neighbor; and we are in relationship with the earth as well.
So, the take aways…
First, Jesus says you are valuable. Just like salt was in his time. A precious commodity to you family, your friends, your community Let no one denigrate your worth. Let no one make you feel otherwise. Be assured and bold. You are precious in the eyes of God.
Second take away. If there is something in your make up like pride or haughtiness, like you feel you have to be first, most important, the center of attention, the greatest, get rid of those thoughts asap. This is what the disciples were arguing about in last week’s scripture. Which one of us is the greatest?!
Then comes those famous warnings of Jesus which seminary preaching professors remind you are not to be taken literally,
- 43 If your hand causes you to stumble, cut it off.” Maybe you use it to strike and hit and hurt rather than to comfort and support and lift someone up.
- “If your foot causes you to stumble, cut it off.” Be careful where your journey of life takes you. Are you going places and doing things that detract from your spiritual journey or enhance the journey by going toward the persons and places in need of love and justice.
- 47 And if your eye causes you to stumble, tear it out; Jesus’ disciples are in covenant with one another. We care for one another. We don’t compete with one another for God’s or anyone’s attention. Maybe our eyes have not been seeing others the same way that Jesus sees others. There is no one that Jesus does not love. That is how we must learn to look at others so our eyes will not cause us to stumble.
A final take away, don’t lose your saltiness! Don’t let the water of the world wash away or dilute your saltiness. There are many temptations to wash in the ways of the world, to scrub away our discipleship, to pollute that water we are supposed to share with others. Care for your soul. Stay refreshed with God’s waters of life. Restoring, refreshing waters. Not the polluted waters of the streams of sin and death. Have salt in yourself and be at peace with one another! Let us pray.
Gracious God, Let us be as salty and tasty to the world as the foods which we salt. Let us flavor the world with love for all people lived out in a covenant of caring and concern for those around us. Amen.
NOTE: Today’s historical salt information was found at
- WELCOMING GOD INTO OUR LIVES
“Whoever welcomes one such child in my name welcomes me…” Mark 9: 37a
Rev. Vivian L. Rodeffer
Sunday, September 19, 2021
SCRIPTURE Mark 9: 30-37
30 They went on from there and passed through Galilee. He did not want anyone to know it; 31 for he was teaching his disciples, saying to them, “The Son of Man is to be betrayed into human hands, and they will kill him, and three days after being killed, he will rise again.” 32 But they did not understand what he was saying and were afraid to ask him.
33 Then they came to Capernaum; and when he was in the house he asked them, “What were you arguing about on the way?” 34 But they were silent, for on the way they had argued with one another who was the greatest. 35 He sat down, called the twelve, and said to them, “Whoever wants to be first must be last of all and servant of all.” 36 Then he took a little child and put it among them; and taking it in his arms, he said to them, 37 “Whoever welcomes one such child in my name welcomes me, and whoever welcomes me welcomes not me but the one who sent me.”
As we continue in the gospel of Mark we find Jesus continuing to teach his disciples how his ministry must culminate in sacrifice, suffering and death. Not a possibility that any of them wish to believe. In last Sunday’s scripture lesson, disciple Peter refused to believe that Jesus must suffer and die. When he protested, Jesus rebuked him: Get behind me, Satan.
The teaching continues in today’s lesson. But the disciples still don’t understand what he is saying and as scripture says: Were afraid to ask him. Well, they may have been afraid to ask Jesus but they weren’t afraid to talk among themselves as they walked to their next ministry location—Capernaum.
And not only were they talking, they were arguing. So loudly, Jesus overheard them. So when they got into the house where they were staying in Capernaum, right away Jesus asks them: What were you arguing about? What’s the problem? Silence. No response. Because they had not wanted Jesus to know that they were arguing about who the most important one was.
Have you noticed how important it is for some people to feel better than others? My job is better than your job. My workout is more extreme than yours. My baking is more exquisite than yours. My children are smarter or more talented than yours. My dog can do more stuff than yours.
There was even a song about this—the Ken-L-Ration Song—the words of which were “My dog’s bigger than your dog…” This list goes on and on. It is a part of being human, we want to set ourselves apart, to outdo one another.
There is nothing wrong to strive to be our best or have the smartest children or biggest dogs but that kind of thinking isn’t what Jesus has in mind for his followers. He takes matters into a teaching moment. From argument on the trail, to child on the lap.
35 He sat down, called the twelve, and said to them, “Whoever wants to be first must be last of all and servant of all.” The first take away.
That’s a tough first take away. Jesus tells them to reverse their thinking because “being the greatest” is not what discipleship is about. Instead, the last becomes first, the least becomes most, the unwanted becomes the most precious of all, and so on and so forth. In the kingdom of God there is an inversion of earthly values. God doesn’t think like we do. The story continues…
The Jesus took a nearby little child and had him stand among them, his teaching object lesson, and then he took the child and held him on his lap.
He said to them, 37 “Whoever welcomes one such child in my name welcomes me, and whoever welcomes me welcomes not me but the one who sent me.” This second take away is harder even than the first. We welcome God into our lives by welcoming even “one such child” in Jesus’ name.
We all certainly know how to treat children lovingly. I don’t think that is what Jesus is getting at here. I think the “in my name” holds the clue! We welcome infants and children in Jesus’ name when they are baptized, when we kneel down at night and pray with them at bedtime, when we grace a meal before we eat, when we make certain they have a good Christian education in the faith, when we ourselves keep the Greatest Commandment –to love God and love neighbor as ourselves.
I think the link between these two parts of this passage is the connection between the life and death and resurrection of Jesus and how all his future followers need to be grounded in His name in order to have the strength and courage to be Christians in a world not based on the values of God. To help us walk that tightrope and to help us treat others with love and value. It is only then that we can call ourselves disciples, and only then that we are ready to meet God.
Jesus calls it “welcoming God.” Making God at home in our lives. Not measuring our success and greatness in life by pride and processions, position in society and posturing that we are the greatest. But rather, welcoming children, welcoming the vulnerable, welcoming the poor, welcoming the least, the last and the lost throughout our lives. And in doing so, God makes a home within our hearts.
Let us pray.
Lord, help us to learn to take seriously your command to welcome children into the family of faith. So that we and they might have a strong and hopeful foundation for growth in our discipleship. Thank you. Amen.
GONE TO THE DOGS
Rev. Vivian L. Rodeffer
September 5, 2021
TEXT: Mark 7: 24-37
“Sir, even the dogs under the table eat the children’s crumbs.” Mark 7: 28
24 From there [Jesus] set out and went away to the region of Tyre. He entered a house and did not want anyone to know he was there. Yet he could not escape notice, 25 but a woman whose little daughter had an unclean spirit immediately heard about him, and she came and bowed down at his feet. 26 Now the woman was a Gentile, of Syrophoenician origin. She begged him to cast the demon out of her daughter. 27 He said to her, “Let the children be fed first, for it is not fair to take the children’s food and throw it to the dogs.” 28 But she answered him, “Sir, even the dogs under the table eat the children’s crumbs.” 29 Then he said to her, “For saying that, you may go—the demon has left your daughter.” 30 So she went home, found the child lying on the bed, and the demon gone.
31 Then [Jesus] returned from the region of Tyre, and went by way of Sidon towards the Sea of Galilee, in the region of the Decapolis. 32 They brought to him a deaf man who had an impediment in his speech; and they begged him to lay his hand on him. 33 He took him aside in private, away from the crowd, and put his fingers into his ears, and he spat and touched his tongue. 34 Then looking up to heaven, he sighed and said to him, “Ephphatha,” that is, “Be opened.” 35 And immediately his ears were opened, his tongue was released, and he spoke plainly. 36 Then Jesus ordered them to tell no one; but the more he ordered them, the more zealously they proclaimed it. 37 They were astounded beyond measure, saying, “He has done everything well; he even makes the deaf to hear and the mute to speak.”
We begin our sermon series this fall with the Gospel of Mark. It’s the shortest one and a good one to read through to prepare for these messages. Robb and I have attended a performance of the Book of Mark by a single actor who has memorized the entire book and shares it with the audience. In one evening with a minimum of scenery the theatre goer experiences the entire work of Mark. It is astonishing in its ability to capture one’s attention and to share an old, old story that never seems to age! If you have opportunity, read through Mark as we continue on this fall.
To help us to understand this scripture, we need to turn back a page and see what happens immediately before it. In the previous verses Jesus is teaching that “uncleanness has nothing to do with what people take into their bodies but everything to do with what comes out of their hearts.” [Mark, William Barclay, p. 199] The kosher laws of what was clean and unclean were numerous and are strictly enforced even to this day! But Jesus began the task of re-envisioning the law according to the forgiveness and grace of God. A “new” law that Prophet Jeremiah foresaw. One that will be written on the heart, not on tablets of stone.
This section of scripture has a mystery surrounding it too and another revision of the Law of Moses. It begins with Jesus in Gentile territory. He is in the city of Tyre [tire], a harbor 40 miles north of Capernaum. Then he travels further north to the Phoenician port of Sidon [sigh-don] as he makes his way south to Galilee. Now this strange going north to Sidon to end up in the south at Galilee would be like person traveling from Philadelphia to Atlanta by way of New York City. It doesn’t seem to make sense.
Usually whatever appears in a bible passage has meaning even if we have to puzzle it out. These extra miles going north may actually indicate a timely pause in Jesus’ ministry. A time to pray. A time to regroup. A time to take a breather from the attacks of the Pharisees. A last retreat before full speed ahead to the cross.
The first take away. It is always good to take time to regroup before anything important you have to do or any important decision you need to make. Take it to God in prayer. It was shortly after that sojourn in Sidon that disciple Peter becomes fully aware that Jesus is the Messiah. Something in that time apart with his Master revealed what had been hidden until then. Something all the disciples will have to wrap their heads around in order to keep following their Master.
The second take away I already hinted at in the previous verses before today’s passage. Jesus was reinterpreting the Law according to God’s mercy and grace when he taught his friends that all foods are clean. No rules about food have any ability to make a person unclean which was radical thought in his religious community! It is also a perfect introduction to this passage in which Jesus deals with clean and unclean peoples—Jews and Gentiles. In a private home in Tyre Jesus encounters a Gentile woman coming for help. He tried to enter the place incognito but failed as he “could not escape notice.”
No sooner does he walk through the door than a woman recognizes him, comes and bows down. He is aware she is a Gentile, a Syrophoenician. Without wasting any time she gets to the point—her daughter is very sick. Some kind of demon. She begs Jesus to make her well.
Here’s the surprise! Jesus says no way. I’m here for my children and they’re going to be fed first! It just isn’t right for me to take my children’s food and throw it to the dogs. When we hear these words, it is hard to believe they are issuing from Jesus’ mouth. He is comparing this Gentile woman and her daughter to dogs. Unlike this day and age when dogs are cherished parts of a family, dogs had no good press in Jesus’ time. Even in our own times with our beloved pooches like Daisy and Popi, we still hear the phase that when something is bad it has “gone to the dogs.”
But Jesus’ words do not faze this determined woman in the least. Without missing a beat she points out the obvious: “Sir, even the dogs under the table eat the children’s crumbs.” Can you imagine saying that to Jesus?
It is wonderful to know that Jesus was immediately reminded by her gentle pleading and good argument that yes, even the Gentiles, the unclean ones, have a place at God’s table because there are no more clean and unclean peoples…but all peoples are worthy in God’s sight. “For God so loved the world that he gave his only begotten son.” [John 3: 16]
Just like the words in Shirley Murray’s hymn “A Place at the Table”[1998]
“For everyone born a place at the table,
For everyone born, clean water and bread,
A shelter, a space, a safe place for growing,
For everyone born a star overhead.”
“And God will delight when we are creators
Of justice and joy, compassion and piece:
Yes, God will delight when we are creators
Of justice, justice and joy.”
The third take away is the great good news that Jesus Christ welcomes all to his arms. Welcomes all seeking forgiveness. Welcomes all who need release from trials and tribulations. Welcomes all who suffer for his sake. Welcomes friends and enemies. Welcomes the haughty and the meek. Welcomes the unjust and the just. “For everyone born, a place at the table.”
This message comes to us at a good time because we are still a country in turmoil. Friends and family differ over politics and responses to the pandemic, twenty years have passed since an enemy slaughtered thousands of innocents on 9-11, wildfires and floods devastate vast communities including our own communities this week, yet Christ is still present, reconciling this troubled world onto himself. For that, we are eternally grateful. Let us pray.
Gracious God, How easy it is for us to draw boundaries and only allow whom and what we feel is acceptable. How popular it is to take sides, to make fun, to blame victims for their struggles. How hard it is to live with Christ’s law of love in our hearts and to welcome all to His table. Be with us, transform us, perfect us in love. Amen.